Cameroon’s separatist conflict now about money, priest says

Killian Chintom reported on 4 October (

A leading Catholic figure says Cameroon’s civil war – now in its sixth year – has become “about money.”

Father Humphrey Tatah Mbuy, the head of the communications department of the bishops’ conference, told a local television station on Oct. 2 that “when money is concerned, it is very difficult to detach a person from his source of income, even if that source is human blood.”

Cameroon is 80 percent French-speaking and 20 percent English-speaking, a result of the country being divided by France and Britain during the colonial era. The two English-speaking North West and South West regions continued to use the education and common legal systems, but faced marginalization by the Francophone majority for decades.

In 2016, a series of protests by English-speaking teachers and lawyers were violently suppressed by the central government, leading to the present separatist insurgency. So far, over 4,000 people have been killed, and over 700,000 people displaced.

“The conflict…has become what the Frenchman calls ‘L’economie de la Guere.’ It is now a war economy,” Mbuy told the television station.

The priest said the war has turned into a fight for economic benefits, not only by separatists, but by those in government as well. There have been reports of government soldiers arresting people and only releasing them upon the payment of a bribe.

Meanwhile, kidnapping for ransom has become an important way to raise funds for the separatist forces.

On Sept. 16, 30 unidentified gunmen kidnapped five priests, a nun, and three laypeople in the village of Nchang the country’s South West Region.

“The bishop has not been able to get the priests released,” Mbuy said, noting the Church has refused to pay the $50,000 ransom demanded by the kidnappers.

The priest said this “war economy” means the parties don’t want to negotiate, making it difficult for the Church to work for peace.

Mbuy noted the Catholic Church has played a key role in trying to resolve the crisis from the beginning, when in 2016 the bishops of the Bamenda Ecclesiastical Province, which covers the two Anglophone regions, wrote an open letter to the central government tracing the origins of the problem and how best to resolve it.

The priest then lamented the fact that clergy and religious have been targeted in the conflict by both sides, both because of the peacemaking efforts and also for their ransom value.

“This the armed conflict in the North West and South West Regions – which should never have been in the first place – is taking on a very wrong approach in conflict management.” Mbuy said.

“You do not touch the person who could help you resolve your problem. If you go for the person who in the end can help you resolve your problem and who has the capacity to help you resolve your problem, then you are shooting yourself in the foot, because the Church at the moment, and I can say that without any fear, has the unique moral force to help resolve the armed conflict in the North West and the South West,” he said.

“You can’t force somebody to sit down and talk. You can only discuss with somebody who is ready for a discussion,” Mbuy said.

He also expressed his regret that despite the neutrality of the Church, both sides have a history of accusing the Church of supporting their opponents. However, the priest reiterated the Church’s impartiality in matters of conflict.

“The aggressor and the aggressed are both children of God and the role of the Church is that of mother and teacher. When your children are fighting, as a mother you try to bring them together for reconciliation. You do not come as a teacher and take on one side without showing where the truth is. So the Church as a teacher has to show the truth,” he explained.

Meanwhile, a series of peace marches has been taking place in the capital Yaoundé to mark the anniversary of the Major National Dialogue that took place Sept. 30-Oct. 4, 2019.

The peace conference resulted in greater autonomy for the Anglophone regions, including the creation of regional assemblies, but separatist groups refused to participate in the dialogue and have not accepted the results.

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